| Arjuna | |
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Arjuna |
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Hindu Theology |
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Hindu Theology |
Origin[]
A statue of Arjuna in Bali
Arjuna was an ancient prince of the Kuru Kingdom. He is one of the main protagonists of the Mahābhārata. He was the third of five Pandava brothers, from the lineage of the Kuru. In the Mahabharata War, Arjuna was a key warrior from the Pandava side in the battle of Kurukshetra. Before the beginning of the war, his mentor Krishna gave him the supreme knowledge of the Bhagavad Gita to overcome his moral dilemmas. In the epic, Arjuna is the closest friend and companion of Krishna.
Arjuna was the son of Kunti, the wife of Kuru King Pandu, and the god Indra, who fathered him due to Pandu's curse. In the Mahabharata, Arjuna is depicted as a skilled archer from an early age, as a student who earns the favor of his preceptor Drona, as the rival of Karna, as the primary adversary of Kauravas, and the betrothed of Draupadi, who became the common wife of the Pandavas. Arjuna is twice exiled, first for breaking a pact with his brothers, and again with his brothers after his oldest brother is tricked into gambling away the throne. During his first exile, Arjuna married Ulupi, Chitrāngadā and Subhadra. From his four wives, Arjuna had four sons, one from each wife — Shrutakarma, Iravan, Babhruvahana and Abhimanyu. During his second exile, Arjuna gained many celestial weapons. Apart from being a warrior, Arjuna also possessed skills in music and dance. At the end of the epic the Pandavas, accompanied by Draupadi, retire to the Himalayas, where everyone in time passes away to arrive in heaven.
Arjuna was one of the five Pandava brothers of royal lineage, from his father, Pandu. However, Pandu was under a curse whereby he would die if he had sexual relations with a woman, and so his sons were born using a mantra given to Kunti by sage Durvasa during her maiden days. His wives—Madri and Kunti—invoked different gods and were also blessed with children. Arjuna was a demigod, who was born as a blessing after his mother Kunti invoked the god Indra on her husband's request. The Mahabharata and Puranas such as Devi Bhagavata also records Arjuna as a reincarnation of a rishi called Nara.
Despite being the younger brother of Dhritarashtra, it was Pandu who succeeded their father as king of Bharata. This was because Dhritarashtra was blind. Dhritarashtra fathered 100 sons, known as the Kaurava brothers, and ascended the throne on the death of Pandu. The Pandava brothers were then brought up with their cousins, the Kauravas, and the education of all these boys was supervised by Bheeshma. Among their teachers was the brahmin warrior called Drona, who considered Arjuna to be his favourite. According to Swami Parmeshwaranand, Arjuna was Drona's most accomplished pupil. He notes an incident where Drona deemed that out of all his students, none but Arjuna had the steadfast focus to shoot the eye of a toy bird on a tree using a bow and arrow, and that Drona was proven right. After the princes completed their training, Arjuna defeated Drupada of Panchala, who was impressed by the prince's skills, as the gurudakshina for his beloved teacher Drona. Later, Duryodhana and his maternal uncle Shakuni planned to burn Pandavas alive along with their mother Kunti. They built a palace out of lac in a village named Varanāvata. The Pandavas, though, managed to escape the house of lac with the help of Vidura through a secret tunnel.
After the event of Lakshagriha, Arjuna, his mother and brothers decide to hide from Hastinapura. One day, Arjuna learns that Drupada is holding an archery tournament to determine who should marry his daughter, Draupadi. The tournament was to lift and string a bow, and fire arrows to pierce the eye of a golden fish only by looking at its reflection in the water. At the Swayamvara, almost all the assorted monarchs were unable to complete the challenge. In the end, Arjuna, dressed as a Brahmin, wins the tournament. Annoyed by their defeat, the kings attack Arjuna, but he defeats them and runs home to tell his mother of his success. Commentators vary as to whether Kunti thought he was referring to alms found in the forest or to some great prize unknown to her. She tells him that the find must be shared with his brothers, as they had always shared such things in the past.
This misunderstanding, combined with the protocol that the oldest of the brothers, Yudhishthira, should marry first, leads to the agreement that all five brothers marry her. The brothers agreed that none should intrude if Draupadi was alone with one of the others, the penalty for doing so is a year to be spent in exile during which the culprit must remain celibate. When Arjuna, his siblings, mother and Draupadi returned to Hastinapura, Dhritarashtra determined to avoid a rivalry developing for control of Hastinapur by splitting the kingdom, with half of it being left to his own eldest son, Duryodhana, and half to the eldest son of Pandu, Yudhishthira.
Arjuna inadvertently broke the pact with his brothers, intruding as he sought to collect weapons whilst Yudhishthira, was alone with Draupadi. He felt obliged to go into exile despite Yudhishthira's attempts to dissuade him. It was this event that led to him forming a close relationship with his cousin Krishna because he ignored the celibacy condition of the pact and married three people on his travels, the first of whom was a Naga princess named Ulupi, with whom he had a son called Iravan. His second marriage was with a princess of Manipura, Chitrangada, who bore a son named Babhruvahana. The third was with Subhadra, the sister of Krishna. This last event, which took place in Dvaraka, sealed with the birth of the couple's child, Abhimanyu, whom Krishna adores.
It was while at Indraprastha, the capital city of the Pandavas, for the birth of Abhimanyu that Arjuna and Krishna become involved in the burning of the Khandava Forest. The essence of this part of the myth is that Arjuna and Krishna are in the forest when they are approached by a hungry person. They agree to help satisfy his hunger, at which point he reveals himself to be Agni, the god of fire. Agni's hunger can only be sated by consuming the entire forest and everything in it but his previous attempts to do this were thwarted by Indra, who is a protector of the forest and sent down rains to quench the fire. The cousins agree to fend off Indra and anyone else who might interfere; to this end, Arjuna armed himself with the Gandiva bow and Krishna with his Sudarshana Chakra. They then begin to destroy the forest, battling against Indra and other gods, as well as demons, animals and snakes. Once the forest has gone, after six days of fire and slaughter, Arjuna and Krishna receive thanks from Indra, who had retreated with the other gods partway through the proceedings on being commanded by a mysterious voice to step back and watch.
As heir to the lordship of Kurukshetra, Yudhishthira had attracted the unwelcome attention of his Kaurava cousin, Duryodhana, who sought the throne. The royal consecration involved an elaborate Vedic ceremony called rajasuya which extended over several years and included the playing of a ritualised game of dice. Was rigged by Duryodhana, causing Yudhishthira to gamble and lose everything, including his kingdom and his shared wife Draupadi. He and his brothers only obtained their freedom because Draupadi offered herself to the Kauravas in exchange. She was then humiliated by them so much that revenge for her treatment became a further motivation for the Pandavas in the rivalry with their cousins. During her humiliation, Karna called her an unchaste for marrying five men. This led Arjuna to take a vow of killing Karna. The brothers, including Arjuna, were forced into a 12-year exile, to be followed by a year living incognito if Yudhishthira was to regain his kingdom.
While in this exile, Arjuna visited the Himalayas to get celestial weapons that he would be able to use against the Kauravas. Thereafter, he honed his battle skills with a visit to Swarga, the heaven of Indra, where he emerged victorious in a battle with the Daityas and also fought for Indra, his spiritual father, with the Gandiva. After the battle at Khandava, Indra had promised Arjuna to give him all his weapons as a boon for matching him in battle with the requirement that Shiva is pleased with him. During the exile, following the advice of Krishna to go on meditation or tapasya to attain this divine weapon, Arjuna left his brothers for a penance on Indrakeeladri Hill.
When Arjuna was in deep meditation, a wild boar ran towards him. He realized it and took out an arrow and shot it at the boar. But, another arrow had already pierced the boar. Arjuna was furious and he saw a hunter there. He confronted the hunter and they engaged in a fight. After hours of fighting, Arjuna was not able to defeat him and realized that the hunter was Shiva. Shiva was pleased and took his real form. He gave him Pashupatastra and told that the boar was Indra as he wanted to test Arjuna. After gaining the weapon, Indra took him to heaven and gave him many weapons. During his exile, Arjuna was invited to the palace of Indra, his father. An apsara named Urvashi was impressed and attracted to Arjuna's look and talent so she expresses her love in front of him. But Arjuna did not have any intentions of making love to Urvashi. Instead, he called her "mother". Because once Urvashi was the wife of King Pururavas the ancestor of Kuru dynasty. Urvashi felt insulted and cursed Arjuna that he will be a eunuch for the rest of his life. Later on Indra's request, Urvashi curtailed the curse to a period of one year.
Arjuna spent the last year of exile as a eunuch named Brihannala at King Virata’s Matsya Kingdom. He taught singing and dancing to the princess Uttarā. After Kichaka humiliated and tried to molest Draupadi, Arjuna consoled her and Bhima killed Kichaka. When Duryodhana and his army attacked Matsya, Uttara, Uttarā's brother, with Brihannala as his charioteer went to the army. Later that day, the year of Agyatavasa was over. Arjuna took Uttara away from the army to the forest where he had kept his divine bow, Gandiva, and revealed his identity to Uttara. He then fought Kaurava army and single-handedly defeated them including warriors like Bheeshma, Drona, Ashwatthama ,Karna, Duryodhana etc. When Arjuna's identity was revealed to the court, Uttarā was married to Arjuna's son Abhimanyu.
Arjuna was a key warrior in Pandava's victory in the Kurukshetra War. Arjuna's prowess as an archer was demonstrated by his success in slaying numerous warriors, including his own elder brother Karna and grandfather Bhishma. On the 10th day of battle, Shikhandi accompanied Arjuna on the latter's chariot and they faced Bheeshma who did not fire arrows at Shikhandi. He was then felled in battle by Arjuna, pierced by innumerable arrows. With Sikhandi in front, Bheeshma did not even look in that direction, Arjuna shot arrows at Bheeshma, piercing his entire body. On the 12th day of the war, Arjuna killed the powerful king of Pragjyotisha Bhagadatta, along with his mighty elephant Supratika. Arjuna learns that Jayadratha blocked the other four Pandavas, at the entrance of Chakravyuha, due to which Abhimanyu entered alone and was killed unfairly by multiple Kaurava warriors on the 13th day of the war. Arjuna vowed to kill him the very next day before sunset, failing which he would kill himself by jumping in a fire. Arjuna pierced into the Kaurava army on the 14th day, killing 2 aukshohinis (4.2 Lakh soldiers) of their army, and finally beheaded Jayadratha on 14th day of the war. He killed Sudakshina the king of Kambojas on the 14th day using Indrastra killing him and a large part of his army. He also killed Shrutayu, Ashrutayu, Niyutayu, Dirghayu, Vinda, and Anuvinda during his quest to kill Jayadratha. Arjuna on the 18th day, killed king Susharma of Trigarta Kingdom, the main Kaurava ally. The much anticipated battle between Arjuna and Karna took place on the 17th day of war. The battle continued fiercely and Arjuna killed Karna by using Anjalikastra when Karna was weaponless.
After the Kurukshetra War, Yudhishthira appointed Arjuna as the Prime Minister of Hastinapur. Yudhishthira performed Ashvamedha. Arjuna followed the horse to the land of Manipura and encountered Babhruvahana, one of his sons. None of them knew one another. Babhruvahana asked Arjuna to fight and injured his father during the battle. Chitrāngadā came to the battlefield and revealed that Arjuna was her husband and Babhruvahana's father. Ulupi, the second wife of Arjuna, revived Arjuna using a celestial gem called Nagamani.
After Krishna left his mortal body, Arjuna took the remaining citizens of Dwaraka to Indraprastha. On the way, they were attacked by a group of bandits. Arjuna desisted fighting seeing the law of time. Upon the onset of the Kali Yuga, and acting on the advice of Vyasa, Arjuna and other Pandavas retired, leaving the throne to Parikshit (Arjuna's grandson and Abhimanyu's son). Giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final journey of pilgrimage to the Himalayas. The listener of the Mahabharata is Janamejaya, Parikshit's son and Arjunaś great-grandson.
In the Indonesian archipelago, the figure of Arjuna is also known and has been famous for a long time. In Java and later in Bali, Arjuna became the main character in several kakawin, such as Kakawin Arjunawiwāha, Kakawin Pārthayajña, and Kakawin Pārthāyana (also known as Kakawin Subhadrawiwāha.
In Javanese culture, in the world of wayang (Indonesian Puppetry). Arjuna is described as a knight who likes to travel, meditate, and learn. Apart from being a student of Resi Drona at Padepokan Sukalima, he is also a student of Resi Padmanaba from the Untarayana Hermitage. Arjuna was a Brahman in Goa Mintaraga, with the title Bagawan Ciptaning. He was made the superior knight of the gods to destroy Prabu Niwatakawaca, the giant king of the Manimantaka country. For his services, Arjuna was crowned king in Dewa Indra's heaven, with the title King Karitin and get the gift of magical heirlooms from the gods, including: Gendewa (from Bhatara Indra), Ardadadali Arrow (from Bhatara Kuwera), Cundamanik Arrow (from Bhatara Narada). After the Bharatayuddha war, Arjuna became king in Banakeling State, the former Jayadrata kingdom.
Arjuna has a smart and clever nature, is quiet, conscientious, polite, brave and likes to protect the weak. He leads the Madukara Duchy, within the territory of the state of Amarta. For the older generation of Java, he was the embodiment of a whole man. Very different from Yudhisthira, he really enjoyed life in the world. It is said that Arjuna was so refined and handsome that such princesses, as well as the ladies-in-waiting, would immediately offer themselves. They are the ones who get the honor, not Arjuna. He is very different from Wrekudara. He displayed a graceful body and a gentleness that was appreciated by the Javanese of all generations.
Arjuna also has other powerful heirlooms, among others: The Kiai Kalanadah Keris was given to Gatotkaca when he married Dewi Gowa (Arjuna's son), Sangkali Arrow (from Resi Drona), Candranila Arrow, Sirsha Arrow, Sarotama Kiai Arrow, Pasupati Arrow (from Batara Guru), Panah Naracabala, Arrow Ardhadhedhali, Keris Kiai Baruna, Keris Pulanggeni (given to Abhimanyu), Terompet Dewanata, Cupu filled with Jayengkaton oil (given by Bagawan Wilawuk from Pringcendani hermitage) and Ciptawilaha Horse with Kiai Pamuk's whip. Arjuna also has clothes that symbolize greatness, namely Kampuh or Limarsawo Cloth, Limarkatanggi Belt, Minangkara Gelung, Candrakanta Necklace and Mustika Ampal Ring (formerly belonging to King Ekalaya, the king of the Paranggelung state).
Public Domain Appearances[]
All published appearances of Arjuna before January 1, 1929 are public domain.
Some Notable Appearances are listed below:
- Mahābhārata
- Devi Bhagavata
- Kakawin Arjunawiwāha
- Kakawin Pārthayajña
- Kakawin Pārthāyana (also known as Kakawin Subhadrawiwāha)
Notes[]
- The American astronomer Tom Gehrels named a class of asteroids with low inclination, low eccentricity and earth-like orbital period as Arjuna asteroids.
- The Arjuna Award is presented every year in India to one talented sportsperson in every national sport.